"he who sees dependent origination sees the Dharma and he who sees the Dharma sees the Buddha."
"The progression of causes and conditions is the reality which applies to all things, from the natural environment, which is an external, physical condition, to the events of human society, ethical principles, life events and the happiness and suffering which manifest in our own minds.
These systems of causal relationship are part of the one natural truth. Our happiness within this natural system depends on having some knowledge of how it works and practicing correctly within it, through addressing problems on the personal, social, and environmental levels.
Given that all things are interconnected, and all are affecting each other, success in dealing with the world lies in creating harmony within it."
"The cycle of Dependent Origination is a description of a natural process, not a path of practice. However, the first set of right and wrong practices described above describes practice in terms of the cycle of Dependent Origination. Is there a contradiction here? It may be answered that the Dependent Origination cycle illustrated here (and it is only illustrated as a form of practice in this one Sutta) seeks to describe practical application. The Commentators to this Sutta ask the question: ignorance may be a condition for good actions, or merit (puññabhisankhara), or it may serve to generate the state of highly stable concentration (aneñjabhisankhara); why then is it said to be wrong practice? Answering their question, the Commentators state that when people are motivated by a desire to be or to get something, no matter what they may do -- whether they develop the five higher knowledges (abhiñña) or the eight attainments (samapatti) -- it is all wrong practice. On the other hand, those who are motivated by an aspiration for Nibbana, who are aiming for relinquishment, or the liberated mind, rather than attaining or obtaining something, will always have right practice, even when doing such minor actions as making offerings"
Dependent Origination has always made me feel like I am stuck in circles, my mind refusing to be pinned down to a true grasping. Seriously, I've been doing this for 20+ years, at what point am I going to get this!?